Advent - Joy and Sorrow

The 'Slaughter of the Innocents'
at Bethlehem

After the wise men left, an angel from the Lord came to Joseph in a dream. The angel said, “Get up! Take the child with his mother and escape to Egypt. Herod wants to kill the child and will soon start looking for him. Stay in Egypt until I tell you to come back.”

Herod saw that the wise men had fooled him, and he was very angry. So he gave an order to kill all the baby boys in Bethlehem and the whole area around Bethlehem. Herod had learned from the wise men the time the baby was born. It was now two years from that time. So he said to kill all the boys who were two years old and younger. This gave full meaning to what God said through the prophet Jeremiah:

“A sound was heard in Ramah —
  bitter crying and great sadness.
Rachel cries for her children,
  and she cannot be comforted, because her children are gone.”

Gospel of Matthew chapter 2 verses 13, 16-18, ERV 

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On the third Sunday of Advent (which was this past Sunday, the 11th) a candle is lit that is traditionally called the Candle of Joy.  This is done to signify the "Joy To The World" that arrived when Jesus was born.  His birth was the climax of a plan to rescue humanity that God had been working since before time began.  Once the King arrived, God's beleaguered children could lift their heads at long last because nothing would ever be the same again.  A new relationship with God would be open, forgiveness would be offered to all, and the power of Evil would be broken once and forever.  There was and is every reason to be joyful, and to this very day joy is one of the hallmarks of Jesus' followers.

But we should note that the Christmas story itself is not an unremitting song of joy.  As our scripture for today tells us, the birth of the infant King, the dawning of this new age, was greeted by blood, senseless violence, and all-consuming greed. Herod the Great was not about to turn his kingdom over to any new Messiah without a fight.  The fact that he discovered this one was just a baby, and then found he would have to kill dozens of other babies to strike at him did not slow the murderous old King down in the least.

A Haunting Song

Matthew calls upon a haunting poem written by the Prophet Jeremiah hundreds of years before to convey the unutterable sadness of this tragedy. In the original prophecy, God himself comforts desolate Rachel and promises that she will see her lost children again.

Scholars commonly point out that this was such routine cruelty for Herod and the number of babies involved so small that the "Slaughter of the Innocents" doesn't show up in any ancient history other than Matthew. From the standpoint of history it was an unimportant, unfortunate event. But the Christian Prophet John, writing 100 years afterward, saw it differently. He tells us in the 12th chapter of The Revelation that this cruel episode was not as just another brutal massacre of peasant children by an insignificant middle eastern client King, but a hideous attack on a cosmic scale. Behind the scenes, he says, as the nation of Israel lay giving birth in the person of their most noble daughter, Evil itself -- mystically depicted as a huge red Dragon -- stood slathering before her, trying for a chance to devour her royal son. Bad as he was, it was not all Herod's idea.

The Advent season is a joyful time and we have every right to light that candle.  But as members of the Christian Movement we are called upon to announce a new King and a new Kingdom that supersedes all the rest. The Great Red Dragon still roams the world trying to devour us as he tried to devour our King. Not everybody appreciates our efforts. We should always keep in mind that there are still places where one can be tortured, imprisoned, and killed simply for following Jesus of Nazareth.  

Rachel still weeps for her children.

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Prayer: God of Joy, help us to remember the pain in this world and what you went through to buy us that precious gift of joy.  We pray in Jesus' name. Amen

The Ramifications of Christmas

Stoning of St. Stephen, by Rembrandt

Even though his feast day is not technically connected with Christmas, it's interesting to me that the first day after it is the day Jesus' followers commemorate the execution of Stephen, the Christian Movement's first martyr. Today is the 'Feast of Stephen,' which usually only surfaces in our minds when we sing Good King Wenceslas.

Perhaps it's just a coincidence that Stephen is celebrated here, but it serves as a none-too-subtle reminder that the Messiah wasn't born yesterday to bring us bright baubles and candy canes; this is serious business.

Serious Business

Let's rehearse what happened here. The power-brokers back then were not terribly happy with Jesus' early followers. Stephen was one of the major exponents of what we stood for and, as the story goes, when his opponents couldn't out-debate him they simply accused him of "speaking blasphemous words against Moses and God." In short order Stephen was " seized... and brought... before the council," (Acts of the Apostles, chapter 6 verses 11 - 12, ).

In his defense Stephen delivered a long and rather blunt speech showing point by point that his people had an abysmal record of obeying God and now had capped it off by crucifying their own Messiah. His listeners did not take it well:

Upon hearing this, his audience could contain themselves no longer. They boiled in fury at Stephen; they clenched their jaws and ground their teeth. But Stephen was filled with the Holy Spirit. Gazing upward into heaven, he saw something they couldn’t see: the glory of God, and Jesus standing at His right hand.

Stephen: Look, I see the heavens opening! I see the Son of Man standing at the right hand of God! 

At this, they covered their ears and started shouting. The whole crowd rushed at Stephen, converged on him, dragged him out of the city, and stoned him. They laid their coats at the feet of a young man named Saul, while they were pelting Stephen with rocks. 

Stephen (as rocks fell upon him): Lord Jesus, receive my spirit. Then he knelt in prayer, shouting at the top of his lungs, 

Stephen: Lord, do not hold this evil against them! 

Those were his final words; then he fell asleep in death.

(Acts of the Apostles, chapter 7 verses 54 - 60, Voice )

One may fault Stephen for tactlessness but not for lack of courage. Jesus offered his people a revolutionary way to be rescued from Rome, rescued from sin, rescued from failing repeatedly to fulfill the mission God had created them for. Even at this late date, when they had utterly failed to recognize their Messiah and turned him over to the Romans for a hideous execution, Jesus' offer still stood. Israel could still fall in behind their King. Stephen saw his duty clear and decided his best shot at shaking up the august leaders of his people was to rub their noses in the truth of what they'd done.

It got him killed, with many more to come.

First of Many

The line of martyrs with Stephen at its head has by no means come to an end. On this Feast of Stephen googling "latest attacks on christians" immediately brings up a story in USA Today reporting that, "Christmas attacks by Muslim rebels in Christian villages in the southern Philippines left at least 14 people dead." The numbers of Christians in the middle east are rapidly decreasing as they do their best to escape barbaric treatment. But don't think (as so many tend to) that it's purely a problem with radical muslim extremists. Open Doors, a group that monitors Christian persecution, reports that the country most hostile to Jesus of Nazareth's followers is North Korea.

In the comfortable, hermetically sealed western world we inhabit it's easy to assume the days of Christians being martyred for their faith is long past, that it may have happened back in "barbaric" Roman times, but not today. It's particularly easy when we are warm and full from the traditional holiday buying binge.

The Feast of Stephen helps us remember right after Christmas that that's not quite the case.

Good Friday: "...Our suffering he took on himself"

The Lord says, “Look, my servant will succeed in what he has to do, and he will be raised to a position of high honor. It is true that many were shocked when they saw him. He was beaten so badly that he no longer looked like a man. But it is also true that many nations will be amazed at him. Kings will look at him and be unable to speak. They will see what they had never been told. They will understand what they had never heard.”

Who really believed what we heard? Who saw in it the Lord’s great power?

He was always close to the Lord. He grew up like a young plant, like a root growing in dry ground. There was nothing special or impressive about the way he looked, nothing we could see that would cause us to like him. People made fun of him, and even his friends left him. He was a man who suffered a lot of pain and sickness. We treated him like someone of no importance, like someone people will not even look at but turn away from in disgust.

The fact is, it was our suffering he took on himself; he bore our pain. But we thought that God was punishing him, that God was beating him for something he did. But he was being punished for what we did. He was crushed because of our guilt. He took the punishment we deserved, and this brought us peace. We were healed because of his pain. We had all wandered away like sheep. We had gone our own way. And yet the Lord put all our guilt on him.

He was treated badly, but he never protested. He said nothing, like a lamb being led away to be killed. He was like a sheep that makes no sound as its wool is being cut off. He never opened his mouth to defend himself. He was taken away by force and judged unfairly. The people of his time did not even notice that he was killed. But he was put to death for the sins of his people. He had done no wrong to anyone. He had never even told a lie. But he was buried among the wicked. His tomb was with the rich.

But the Lord was pleased with this humble servant who suffered such pain. Even after giving himself as an offering for sin, he will see his descendants and enjoy a long life. He will succeed in doing what the Lord wanted. After his suffering he will see the light, and he will be satisfied with what he experienced.

The Lord says, “My servant, who always does what is right, will make his people right with me; he will take away their sins. For this reason, I will treat him as one of my great people. I will give him the rewards of one who wins in battle, and he will share them with his powerful ones. I will do this because he gave his life for the people. He was considered a criminal, but the truth is, he carried away the sins of many. Now he will stand before me and speak for those who have sinned.”


Book  of Isaiah chapter 52 verse 13 through chapter 53 verse 12, ERV